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The Geographical Design of the
Holy Scriptures

The Temples of Solomon and King David were designed to be permanent
replicas of the Tabernacle that Moses constructed in the wilderness. There
were some minor differences between the permanent Temples and Tabernacle, but
their central designs were always retained. The architectural necessity was
the retention of the three distinct compartments known as the Holy of Holies,
the Holy Place and the Court of Israel. That is, the western portion of the
Sanctuary had the compartment called the Holy of Holies with an eastern
entrance. Just to the east of that was another compartment called the Holy
Place where the priests did their daily administrations. It also had an
eastern entrance. Further east was the large compartment called the Court of
Israel where ordinary Israelites were allowed to congregate.

In the Tabernacle this large eastern Court also had a single entrance on
its east side. Besides these three compartments, surrounding the Tabernacle
was the Camp of the Israelites with its outer limits being 2000 cubits from
the Holy of Holies where the Ark of the Covenant was housed. Just to the east
of this outer limit of the Camp was the Altar of the Red Heifer which was
positioned precisely east of the entrances to the Court of Israel, the Holy
Place and the Holy of Holies

The Temple Symbolized the Garden of Eden

These three compartments found in the Tabernacle and the permanent Temples
were analogous to the three divisions of the Garden of Eden.

The Holy of Holies was the spot in the Garden where God appeared to Adam
and Eve "in the cool of the
day."

The Holy Place itself represented the whole of the Garden which was
located in the Land of Eden.

The Court of Israel represented the Land of Eden and in its western part
(after the expulsion of our first parents from the Garden region) was an
altar on which Cain and Abel offered their sacrifices. This altar was
located at the east entrance to the Garden.

But further east (and outside the limits of Eden) was the Land of Nod
into which Cain was banished.

A further altar was raised up in Nod on the east side of Eden on which
the sin offering for Cain and his descendants would be offered to cleanse
them of sins. This was analogous to the Altar of the Red Heifer which was
also east of the Tabernacle and the permanent Temples.

In the time of Christ, this Altar of the Red Heifer was situated directly
east of the Temple entrances near the summit of the Mount of Olives. This was
the region of Golgotha where Christ (the greatest sin offering of all time)
was offered for the sins of Israel and the world. 1

The Jews Are the Legal Custodians of the Holy Scriptures

The 22 books of the Hebrew and Aramaic Scriptures along with the 27 books
of the Greek Scriptures (representing 49 books in all, that is, 7 times 7
books) are found in seven precise divisions:

The Law of Moses

The Prophets

The Writings or Royal Section

The Gospels with Acts

The General Epistles

The Epistles of Paul

The Book of Revelation

These books were given into the custody of the priests and elders of Israel
for safekeeping (Deuteronomy 31:9, 26) and Paul confirmed this by stating that
the Jews had great advantage over the Gentiles because "unto them were committed (or "entrusted")
the oracles of God"
(Romans 3:1–2). The priests and elders of Israel were assigned these
authoritative roles in association with the Tabernacle and later at the Temple
in Jerusalem. Interestingly, the Seven Divisions of the Holy Scriptures are
also intimately connected with Temple symbolism.

The Temple and the Holy Scriptures

The Holy Scriptures are called the Word of God for Israel and mankind. Paul
said they represent "the oracles of
God" in an authoritative way. But the Temples were also called
"the Oracles of God" (1
Kings 6:5; Psalm 28:2). 2 The place where God spoke in a Temple
was specifically referred to as "the
Oracle of God" (2 Samuel 16:23). It was significant that the
written Law of Moses was deposited for safe keeping alongside the Ark of the
Covenant inside the Holy of Holies (the Oracle, Deuteronomy 31:26).

When we look closely at the relationship between the written Oracles of God
and that compartment of the Temple called, in a geographical sense, the Oracle
of God, there is a definite connection. The First Division (the Law of Moses)
placed alongside the Ark of the Covenant became inextricably affiliated, in a
geographical sense, with the First Compartment of the Temple (the Holy of
Holies.

Division One: The
Law of Moses. These first five books of the Bible were written by
Moses and given into the hands of the priests and elders for preservation and
teaching (Deuteronomy 31:9–10ff). They represent the primary "oracles of the
law" and they were placed in the "Oracle of God" (the Holy of Holies) in the Temple
alongside the Ark (Deuteronomy 31:26). For those who lived during the Old
Testament period, this was the holiest written part of the divine oracles and
they were placed in the holiest geographical spot in the Temple.

Division Two: The Prophets.
The next six books of the Bible (Joshua/Judges, the Book of Kingdoms,
Isaiah, Jeremiah, Ezekiel, the Twelve) were written by prophets (most of whom
were priests) and these books were prophetic introductions or messages
designed for Israel and spoken primarily by priests. The priestly division of
the Temple was the Holy Place just east of the Holy of Holies and Division Two
of the Bible became associated with this area. The Prophets’ Division is
analogous to the Holy Place.

Division Three: The Writings or Royal
Division. These eleven books of the Bible were associated with the
royal personalities such as David, Solomon, Hezekiah, Josiah, etc., and they
represented the philosophical and esoteric teachings to Israelites in a
calendar context. The holiness of these books is associated with the Court of
Israel located east of the Holy Place or the Holy of Holies.

Division Four: The Gospels and the
Book of Acts. These five books of the Bible represent the Law of
Christ as found in the Greek Scriptures and are similar to the Law of Moses in
the Hebrew Scriptures. They are also associated with the Temple, but
NOT with the three compartments of the Temple located near the southern
summit of the Mount of Olives. Ezekiel prophesied that the Shekinah of God
(the Spirit of God which made the Temple on Mount Moriah holy) was to leave
the three compartments of the physical Temple at Jerusalem and position itself
on the top of the Mount of Olives (Ezekiel 11:22–23).

Both Jewish and Christian records from the 1st to the
4th centuries show that the Shekinah did in fact leave Moriah and
located itself at the top of Olivet near where Christ was crucified and
resurrected. 3 What this means is that the Shekinah
left the Temple and the Camp of Israel to go to the Altar of the Red Heifer
east of Mount Moriah on the Mount of Olives and that Olivet became a new
"El-Beth-El" (or God’s own House of God) for Israelites and for Gentiles.

The Shekinah through the death and resurrection of Christ established
itself in the midst of the world for all people to approach and become part of
it. This was the place of the sin offering that God promised Cain and his
descendants that was east of Eden (the Camp and Court of Israel) and east of
the Garden (the Holy Place on Moriah). And the five books of the Bible that
represent this new "House of God" are the four Gospels and the Book of Acts.
Note that these historical works about the life of Christ (on earth and in
heaven) began their messages within Israel but the final destination of
teaching the Gospel extended to the capital of the Gentile world, Rome (Acts
28).

Division Five: The General
Epistles. The "Jewish apostles" wrote these seven epistles and they
were written to the twelve tribes in the dispersion — that is, to those
Israelites who were away from Jerusalem and the new "House of God" which was
associated with the Red Heifer Altar on the Mount of Olives. These seven
epistles to the Gentiles are placed before Paul’s simply to accord with
biblical law that the oracles of God should go first to the Israelites (which
teaching is found throughout the Book of Acts and the epistles of Paul).

With the Shekinah’s abandonment of Mount Moriah as the "House of God" as
Ezekiel promised, the new "Bethel" (the "El-Beth-El") was now centered around
the ritualistic symbolism associated with the Red Heifer and the sacrifice of
Christ on the Mount of Olives. The Jewish apostles in these seven epistles
were directing Israelites to devote their attention now to Jesus and to the
symbolism of the Mount of Olives — the new gateway to heaven in a figurative
sense (like in the case of Jacob’s ladder). In other words, Jesus had become
the new "Holy of Holies" on Olivet for all Jews scattered over the whole
world.

Division Six: The Epistles of
Paul. Paul, the apostle to the Gentiles, wrote these fourteen books of
the Bible. Since the Book of Acts started its message with the symbolic
holiness now attached to the Mount of Olives (the new "House of God) and leads
us directly to Rome (the capital city of the Gentile world), the teachings of
these fourteen epistles were designed to bring to conversion the Gentiles in
the European section of the Empire (and by later extension to all those in the
whole world).

Division Seven:
The Book of Revelation. The final book of the Bible sums up
the prophetic history of the earth with the earth becoming the residence of
God the Father with no physical Temple. Finally the earth itself becomes the
new "Holy of Holies" for the entire universe. The biblical story thus began
with the Holy of Holies being at the center of the Garden of Eden, then the
Tabernacle and physical Temples were its center, then the Mount of Olives,
then it expanded to all areas on earth where Israelites were, then expanding
to include Gentiles, and finally continuing to expand until all the earth
becomes the "Holy of Holies" to the whole universe.

1   See my book Secrets of Golgotha (Portland,
OR: ASK, 1996) which shows this. ELM

2   The verses where the Holy of Holies is called an
"oracle" are 1 Kings 6:5, 16, 19-23, 31, 7:49, 8:6, 8, Psalm 28:2, 2
Chronicles 3:16, 4:20, 5:7, 9. DWS

3   Again see my book Secrets of Golgotha for
the historical references that prove this. ELM

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